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Land Back

“The concept of Land Back precedes the creation of borders. It would mean dismantling borders.” – Nickita Longman, George Gordon First Nation on Treaty 4

Image: “LAND BACK” artwork by David Bernie (Ihanktonwan Dakota) displayed at The First Nations Garden, Albany Park, Chicago, Illinois

We have all seen it: in memes, on social media, in songs, in tv shows, but, what does it mean? “Land Back is a movement that aims to re-establish Indigenous political authority over territories belonging to Indigenous tribes and groups.” Land was stolen from Indigenous people through treaties which continue to be broken. Land Back is about reclaiming our ability to manage the land in a way that is healthy, in a way that Indigenous people have known how to do since time immemorial. For example, Native knowledge and practices have been useful in fighting the threat from severe wildfires on the West Coast and youth groups like the Chi-Nations Youth Council and the First Nations Garden in  Šikaakonki, Zhigaagoong, Zhekagoynak (“Chicago” in Myaamia, Ojibwe, and Potawatomi respectively), have been working towards Land Back for years. You can read more about their work below under the resources page.

According to the Yellowhead Institute at Ryerson University: Land Back as a process of “reclaiming Indigenous jurisdiction: breathing life into rights and responsibilities.” Land Back is a concept that has existed since Indigenous land was first invaded and colonized in 1492. Since this time, Indigenous people have been fighting for land back and to reclaim lands. In addition to the transfer of deeds, Land Back includes respecting Indigenous rights, preserving languages and traditions, and ensuring food sovereignty, housing, and clean air and water.

Although in existence in different forms, Land Back is said to have been introduced into the mainstream around 2018 by Arnell Tailfeathers, a member of the Blood Tribe (Blackfoot Confederacy). It then quickly became a hashtag, and now appears in artwork, on clothes and in beadwork. These creations are often used to raise funds to support water protectors and land defenders who protest against oil pipelines. In 2020, native DJs A Tribe Called Red produced a song “Land Back” on their album The Halluci Nation, to support of the Wet’suwet’en resistance camp and other Indigenous-led movements.

Land Back in practice

Resources:

Here’s what librarians can do for #landback c/o the wonderful Cree-Métis Librarian Jessie Loyer (side note: check out Jessie’s Tiktok):

  • Do Indigenous communities know what you have of theirs? Songs, stories, archives. Bringing these materials home rounds out what they’re already doing to build a sustainable relationship with the land
  • Support data sovereignty. Go see what @GidaGlobal is doing.
  • Avoid eco-fascism. People are not the disease. Our disconnection from our relative, the land, is. Do our info practices and tools make techno trash, impact human rights, or kill the earth?
  • Avoid tech solutionism. Tech is a tool, not a panacea. We decide how it can be used, hopefully not to racially profile people
  • Learning about the work is not the work, even if it feels like doing the work
  • What if technology emerged FROM Indigenous thought, rather than outside of it? Embrace Indigenous Futurisms. It’s joyful!
  • Include the work of #landback activists in our collections, recognize the gaps that exist

And always, #landback recognizes human movement and adoption, cannot be anti-Black, and isn’t about sending anyone back to Europe. It’s about sustaining the system that we’re a part of, using Indigenous knowledge.

Resources: 

A list Local and National Indigenous Communities and Organizations 

List of Federally and Stated Recognized Tribes: https://www.ncsl.org/legislators-staff/legislators/quad-caucus/list-of-federal-and-state-recognized-tribes.aspx  

Local Chicago Organizations to support

National Organizations  

 

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